Sacred Stories in a Sci-fi Style: Kalki 2898 AD
As it hits the streaming platforms worldwide "Kalki 2898 AD" is about to reach an even larger audience — a striking example of how modern cinema intertwines religious thought, archetypes,and myth to craft stories that resonate with both contemporary audiences who know them as central to the sci-fi genre and grounded in ancient tales that attach them. This Telugu-language sci-fi epic, helmed by director-screenwriter Nag Ashwin, serves as a potent reminder of how myth and religion can be both a fertile ground for storytelling and a double-edged sword, where the grandeur of ancient tales are in a complicated dance with the spectacle of the cinematic universe. Are they truly similar, or do they diverge in ways that reflect our evolving worldviews? In a cultural mash-up moment, the title Kalki 2898 AD—featuring "Anno Domini," or "In the Year of Our Lord"—invites us to ponder how many calendars and epochs are at play in this dystopian future.
The film begins with a prologue set in 3102 BC, deeply rooted in the Hindu epic The Mahabharata. The cursed warrior Ashwatthama, whose fate is intricately tied to the divine punishment meted out by Krishna, symbolizes the complex interplay between fate, divinity, and redemption—a common theme in Hindu mythology. His eternal wandering to protect the mother of Kalki, Vishnu's future incarnation, is a narrative that combines religious prophecy with a savior's journey, something that is as much a part of the mythic landscape as it is a staple of modern cinematic universes.
As the story catapults 6,000 years into the future, to a dystopian world where the rich hoard resources and the poor suffer, "Kalki 2898 AD" creates a bridge between the ancient and the futuristic. This vision of the future, with its inverted pyramid where the elite dwell, is a classic portrayal of the dystopian divide—yet it gains additional layers when viewed through the lens of Hindu cosmology, where time is cyclical, and the fall and rise of civilizations are inevitable. The film's title, "Kalki," invokes the final avatar of Vishnu, prophesied to end the current cycle of time (Kali Yuga) and restore dharma (cosmic order). This connection between ancient prophecy and future dystopia underscores the film's exploration of time as a continuous, unbroken thread that ties the past, present, and future together.
The character of Bhairava, portrayed by Indian superstar Prabhas, embodies the quintessential hero—both flawed and relatable, a bounty hunter with dreams of ascending to the "Complex," the seat of power in this future world. His arc, while deeply rooted in the classic hero’s journey, is also a subtle nod to the mythic tales of warriors and protectors in Hindu epics. The intermingling of Bhairava’s story with that of Ashwatthama’s mission to protect SUM-80, the prophesied mother of Kalki, blurs the lines between mortal struggle and divine purpose. The future, as imagined in "Kalki 2898 AD," is one where the echoes of ancient myths still shape the destinies of characters, suggesting that even in a technologically advanced world, the roots of belief and narrative remain deeply entrenched in the past.
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The film's use of religious and mythological motifs extends beyond its plot. The grand visuals, the epic battles, and the sheer scale of the world-building all draw from a tradition of storytelling that is as much about spectacle as it is about substance. Yet, the film’s overstuffed nature—a common criticism—can be seen as a reflection of the excesses often found in mythological narratives, where stories are expansive, filled with subplots, and populated by a myriad of characters. This excess is not just a cinematic choice but a reflection of how myths function: they are not streamlined tales but sprawling sagas that encompass the full range of human experience.
However, in the context of contemporary filmmaking, "Kalki 2898 AD" also engages in a conversation with its cinematic predecessors. The film is replete with visual and narrative references to popular sci-fi and fantasy franchises, from Star Wars to Mad Max, and even Dune. These references are not merely homage; they are a testament to the fungibility of myth and religion in modern storytelling. Just as ancient myths were reinterpreted and retold across generations and cultures, so too does cinema borrow, blend, and reinvent familiar tropes and narratives to suit new contexts and audiences.
In "Kalki 2898 AD," the convergence of religious myth and cinematic spectacle creates a narrative that is both deeply rooted in ancient tradition and boldly futuristic. It reflects the ongoing interplay between past and future, myth and reality, in a world where stories are not just told but experienced on a grand scale. The film’s ability to draw on the richness of Hindu mythology while simultaneously engaging with global cinematic traditions speaks to the universal appeal of such narratives and the enduring power of myth to shape our understanding of the world, whether in ancient texts or on the silver screen.
In doing so, it also mirrors the nature of the myths it draws from—stories that are themselves expansive, layered, and, at times, overwhelming. The film serves as a reminder that stories, whether in ancient epics or futuristic dystopias, remain powerful tools for exploring the human condition and our place within the ever-expanding universe of possibilities.
By drawing on the rich source material of Hindu epics and reinterpreting them within a futuristic, cinematic context, the film highlights the importance of storytelling in shaping our understanding of justice, morality, and human dignity. The film is both an acknowledgementof , and an enactment of, how interpretation and re-telling enrich the world with more thought and expression. This approach embraces pluralism and the idea that beliefs are not monolithic but can be understood in various forms. In the midst of its popular success "Kalki 2898 AD" reflects the deep tradition of re-telling great narratives in multiple versions and formats, reinforcing the idea that diversity of views and the continual reinterpretation of stories are central to both a living religious tradition and contemporary social life.
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